Offering the Hajj

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As for the singular, it is a good choice between offering the Hajj with the tawaaf of qadum, and delaying it after performing tawaaf al-ifaadah. However, if the Hajj is performed with the tawaaf of qadum, then if he finishes his journey, he does not shave or do not shorten. All that is forbidden to him except women.
If the day of al-Tarawiyyah is the eighth of Dhu'l-Hijjah, it is preferable for those who have done Hajj after the 'Umrah, and they who are entitled to do Hajj until the eighth day of their habitation. The Sunnah is that no one should come to Mina before the day of tawaawiyyah. It is mustahabb to do ghusl, cleanse and cleanse during Ihram with Hajj, as is desirable when ihraam is from the meeqaat. After ihraam with Hajj, it is preferable to go to Mina before noon and noon. There is no difference between the people of Mecca and others in the palace.
If the sun rises, the pilgrim will go from Mina to Arafah, and he will meet or grow up. So the companions of the Prophet will do it, and they will be with him in his companionship. He will meet with him. Al-Mulaibi is not denied to him and magnifies the magnifier is not denied it Narrated by Bukhari and Muslim. The Prophet (peace and blessings of Allaah be upon him) did so, and he said: “Take away your things from me.” If there is nothing available, there is nothing on it, and Nemara is a place close to Arafat. If the sun goes down at any time during the afternoon, the pilgrim al-Hajj al-Dhuhr and 'Asr recited a prayer and a short prayer with one ezine and two hadiths, and he does not pray before them or after them.

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