Fast in Hajj

He has to fast three days in Hajj and seven if he returns to his family, and he is allowed to fast during the three days of Tashreeq. Then after the sacrifice or sacrifice, the head shaved or shortened and throat better and the woman short of each strand as much as an ant. If the pilgrim threw stones at the grave after the disappearance of the presence of embarrassment or hardship, then the Prophet (peace and blessings of Allaah be upon him) used to ask the day of slaughter with Minna. He said, “There is nothing wrong.” A man asked him, "I flew before I slaughtered." He said: "I was thrown after I was injured" and he said: “There is nothing wrong.

After throwing the jam of Aqaba, it is permissible for the haraam to do anything that is forbidden to him except by women. It is permissible for him all this, even if he did not shave for the hadeeth of ' Aa'ishah in Musnad Ahmad. She said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: I have the right to bid farewell to ihram and ihraam when I am haraam.

It is permissible for him after this decomposition to get wet if he wants to go down to Makkah to go around the house to do tawaaf al-ifaadah. This tawaaf is called tawaaf. Which is one of the pillars of Hajj is not Hajj except by it, and circulates the house seven and does not go out and do not get wet as in the tawaaf of Qaddum or Umrah, because of the lack of roses from the Prophet peace be upon him, and allow him to pray two rak'ahs behind the shrine and then after tawaaf seek between Safa and Marwa if And this is the pursuit of Hajj and the first pursuit of his age. As for the comparison or the singular, if the pursuit is with the tawaaf of kadoom, it is sufficient. If he did not offer the tawaaf with the tawaaf of kadum, then he must strive after tawaaf al-ifaadah. If the pilgrim does that, he will be able to solve everything that is forbidden to him even by women.

It is preferable for the pilgrim on the day of sacrifice to arrange the following things: First he begins to throw the Jamara of Aqaba, then the slaughter, then the throat or the shortening, then the tawaaf and the pursuit after it to enjoy and to compare and separate if he does not seek with the tawaaf of coming. Then, after the journey and the tawaaf, he returns to Mina, and he stays there during the days of al-Tashreeq, in his nights, and he hurls the three jams every day after dusk, ie, he enters the time of noon with seven stones for each ember that grows with each pebble, and he must arrange the jams. Then he finishes his prayer for the second day, and then he will pray for God, then the third great Jamara, or the Aqaba. If he finishes throwing it, he will not stand, then he will throw the stones on the second day of the Tashreeq days after the end. The duties of Hajj, as well as accommodation, only to the bartenders.

As for throwing on the third day, it is a year for Allaah Almighty to say: “Remember Allaah in a few days, and whoever hastens in two days, there is no sin on him, and no one is late." [Al-Baqarah 203: To leave the house, he has to deposit the house in the tawaaf to say to Ibn Abbas: "People ordered to be the last of their home, but it was relieved of menstruating women" (Bukhari and Muslim). If the pilgrim spends his money, it is desirable for him to mention Allaah and recite many of his recitations in response to what the Lord (peace and blessings of Allaah be upon him) said to him: “If you judge your religion, remember Allaah as your fathers, or more male.

Finally: O one of God Almighty to perform this duty! O one of the best performance is returned as his mother pure purity of sins, fear God in the remainder of your age, and you and return to the default in the acts of worship, and do not commit sins

I ask God to help us to obey Him and to avoid His disobedience, and to inform us of His sacred house. He is the guardian of that and capable of it. Praise be to Allah, Lord of the Worlds.